关于清明节的优秀作文5篇。
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关于清明节的优秀作文(篇1)
每年夏历七月十五这天，是中国传统中的重要节日--中元节，但是，“中元节”是中国道教的叫法；夏历七月十五这天，佛教称之为“盂兰盆节”，民间则称之为“鬼节”。当然，道教的中元节、佛教的盂兰盆节及其民间的鬼节，既有不同的表达形式，但是，这三节又有祭祀祖先和崇尚忠烈的共同文化内涵。
The 15th day of the seventh month of the lunar calendar is an important festival in Chinese tradition -- the Mid Yuan Festival. However, "Mid Yuan Festival" is the name of Chinese Taoism; On the 15th day of the seventh month of the lunar calendar, Buddhism calls it the "Yulan Bon Festival", while the folk call it the "Ghost Festival". Of course, there are different forms of expression in Taoism's Zhongyuan Festival, Buddhism's Yulan Bon Festival and folk Ghost Festival, but these three festivals also have the common cultural connotation of ancestor worship and loyalty.
关于清明节的优秀作文(篇2)
“清明时节雨纷纷，路上行人欲断魂”。一到清明节，我就会想到唐代诗人杜牧的这首诗。以前年纪小，老年人不主张小孩去上坟祭扫。今年，清明我有幸与我的爸爸去公墓祭奠太爷、太奶，寄上一份晚辈的深深缅怀。
清明节早上，我便与我的爸爸早早地起来，驱车来到爷爷家接爷爷姥姥。从楼上取出准备好的供品、鲜花、纸元宝和冥币。于是，我们四个人便启程去北镇廖屯公墓。
早晨，晴朗的天气，虽没有诗中描写的纷纷细雨，但有凉凉的春风吹拂。我平时也没有起床这么早，穿的比较单薄，不时地打一个寒颤，我好久没出远门了，一路上我没一丝困意。姥姥又对我和我的爸爸讲述了已故太爷太奶的音容笑貌，陈年往事。我听得特起劲。过去的事有些是三四十年前的了，其中的生活艰辛，对于生于九零后的我可能没能全部理解，但通过姥姥将近一小时的讲述，我脑海里浮现了许多情景，使我就、觉得，太爷、太奶依旧活在我们身边。我暗想，太爷、太奶，您们在天堂那边还好吗？
一路上，我的爸爸将车开得平稳，也许是心情沉重的原因吧。一个小时，我们来到了公墓的山脚下的空地中停满了大小的车，行人手持鲜花，络绎不绝。远远地就闻到烧冥币的味道。偶尔，惊闻刺耳的爆竹，嫩绿的小草从土里像卫士一样肃穆地站在那里。有些公墓上已摆好鲜花与供品。人们忙着祭祀先人，各个表情凝重，有些人眼圈红红的。
我们四人找到太爷的公墓，摆好供品，鲜花和香炉。我的爸爸教我点好三柱香并行了跪拜礼。我的思绪便随着我的爸爸点好的纸钱飘逸。由于纸钱多，爷爷又用木棍拨弄着纸堆，怕烧不尽，收不到。我的爸爸站起向公墓院子四周扔了一些燃烧着的纸钱，同时说：“我爷爷、姥姥腿脚不好，你们(注：你们指孤魂野鬼)别跟他们抢。”我的眼泪差一点流下来。火烧得很旺，山上的风不时的将纸灰吹起，烘烤着我，我通身暖和。这暖和好比是来自太爷的拥抱。我心里默记着……我学着我的爸爸的样子也去将纸元宝点燃，我虽没能说上几句话，但我内心对太爷还是挺想念的，也许是血浓与水的缘故吧！我主动拿着扫把将公墓小院打扫一番。爷爷、姥姥看着我轻盈的动作，向我投来赞许的目光。大概是按民俗与传统，李家后继有人来延续香火的缘故吧！
祭奠完毕，在回家的路上我没说太多的话。我感到我长大了，我有大收获。我决定每年清明都来为太爷、太奶扫墓，并对他们说，您们在那边还好吗？
关于清明节的优秀作文(篇3)
清明节到了，我们班举行了了解清明节的活动。
老师事先让我们查找了关于清明节的资料，到了举行活动的时候，同学们都踊跃举手，来介绍清明节。
清明节是我国传统节日，清明节有扫墓、踏青、荡秋千、植树、放风筝、插柳等习俗，同学们一一介绍了这些内容。
在古诗中，有许多描写清明时节情景的佳作，也有咏诗抒情的习俗。今年的`清明节活动，我们班通过咏诗这种形式度过了一个有意义的传统民俗节日。
同学们最熟悉的要数杜牧的《清明》了。一位同学在咏诵时，其他同学都一起轻声附和着。我们还朗诵了宋之问的《途中寒食》、韩翎的《寒食》和农事、节日谚语。
在清明节，我们不忘纪念先烈，为了正义的理想、民族的独立而献身的精神，让我们永远缅怀。
我们的清明节活动在诗歌声中结束了，我们不仅对清明有了更深的理解，而且过的非常有意义。
关于清明节的优秀作文(篇4)
隋唐遗址公园、龙门海洋馆和洛八办。
咱们在革命烈士的墓前鞠躬，送上了咱们自己做的小白花，表达了咱们对烈士们的怀念和崇敬。咱们去了革命烈士博物馆，看了前辈们在战场上的壮烈场景，看了前辈们打仗用的武器，还看了他们用的鞋帽衣衫······我明白了烈士们是怎样壮烈牺牲的，他们用鲜血换来了一个新的世界。
之后，咱们又去了隋唐遗址公园。一进大门，路两旁的花儿就笑着迎接咱们。往前直走，各式各样的花儿纷纷跳入我的眼帘。有花团锦簇的牡丹，压弯枝头的樱花，撒满小溪的迎春花······看着看着，”咕噜噜“肚子饿了，得赶紧找个地开始咱们的午餐PARTY吧。一片开的非常繁盛的小花海引起了我的注意，桃花色的花朵，水边的微风送来一阵清凉。哈，就是它了。可以一边闻着花香一边吃饭，多美！咱们开始扎营，张宇涵铺好了餐桌布。同学们把各自的背包打开，各种美味纷纷出现在我的面前。我把妈妈做的寿司拿出来和老师同学一起分享，她们说味道还不错呦。饭后，咱们在公园又玩了一会，因为时间的关系，没尽兴的咱们带着遗憾被老师带走了。
怀着对海洋馆期待的心情来到了龙门海洋馆，好看好玩的东西实在是多，看得咱们眼花缭乱。可爱的”蝙蝠鱼“，长达两米的大鲨鱼，活了上百岁的巨无霸海龟，聪明的海豹，精彩的”美人鱼“表演······当然还有可爱的松鼠，巴西红耳龟等可爱的动物呢！
洛八办（洛阳八路军办事处）里的东西很多，都是过去八路军打仗时留下来的。有枪有炮，真是大开眼界。
今年的.活动很有意义，我会铭记在心的。
关于清明节的优秀作文(篇5)
七月十五的习俗活动多姿多彩，基本可以归结为八类。
The customs and activities on the 15th day of July are colorful and basically fall into eight categories.
第一类，荐新祭祖，是这个日子的核心价值。道教说这天是地官赦罪日，佛教说是佛欢喜日。民间不是按照文献生活的，不想那些，只知道是祭祖悼亡的日子。
The first category, the introduction of new ancestors, is the core value of this day. Taoism said it was the day when local officials would forgive their sins, while Buddhism said it was the day when Buddhas rejoiced. Folk people do not live according to the literature. They only know that it is the day of ancestor worship and mourning.
《东京梦华录》记载，一到七月初七，商家的营销活动就开始了，出售各种祭奠物品、服装衣帽等。明清资料显示，西南很多地方从七月初七开始打扫家里，把祖宗牌位请出来，老人生前爱玩的字画之类挂出来。到了七月十三、十四、十五，早晚上供，倒茶敬香。七月十五要送老人回去。除了接老人的，也有上坟的。
The Record of Dreams in Tokyo records that from the first day of July to the seventh day of July, businesses began their marketing activities, selling all kinds of sacrificial items, clothes, hats, etc. According to the information of the Ming and Qing Dynasties, many places in the southwest started cleaning their homes on the seventh day of July, inviting out ancestral tablets, and hanging up calligraphy and paintings that the elderly loved to play. On the 13th, 14th and 15th of July, tea will be served in the morning and evening. We will send the old man back on July 15. In addition to those who pick up the old, there are also those who go to the grave.
第二个是焚楮送亡。楮是祭祀时焚烧的纸币，今人有诗：“又到中元送袱钱，晚风无语送青烟。时光老去人非昨，只有哀思似去年。”就是自己老了，今天的我不是昨天的我，但对祖先的思念始终不变。
The second is to burn the broussonetia and die. Chu was a banknote burned during the sacrifice. Today, there is a poem: "I went to Zhongyuan again to deliver the money, and the evening wind sent the smoke silently. Time has passed away, but I feel sad as last year." It means that I am old. Today's me is not the same as yesterday's, but I still miss my ancestors.
给先人化袱钱，要写包袱单子，就像填快递单一样，一般填三代，搞得清楚的话可以填七代。单子必须小孩子来填，这其实是个家族教育，一面让孩子记住祖先名字，一面练习书法。
To make money for ancestors, you need to write a baggage list, just like filling in a express bill. Generally, you can fill in three generations. If you can make it clear, you can fill in seven generations. The list must be filled in by children. This is actually a family education. On the one hand, children can remember their ancestors' names and practice calligraphy on the other.
三是布田祈谷，祈祷谷物丰收。七月十五是地官生日，地官掌管丰收之事。拜地官，希望今年获得更好的收成。布田，就是在田里谷穗上挂五色小旗，也叫插彩。后来佛教七月三十烧地香，是对这个习俗的吸收。随着生产生活方式的转型，这些习俗现在没了，但它们的变体还在。
The third is to spread fields and pray for grain harvest. The 15th day of July is the birthday of the local magistrate, who is in charge of the harvest. I hope to get a better harvest this year. Cloth fields, that is, to hang five colored flags on the ears of grain in the fields, are also called color cutting. Later, Buddhism burned incense on July 30 to absorb this custom. With the transformation of production and lifestyle, these customs have disappeared, but their variants are still there.
第四是普度施孤。帮自己祖先烧纸，也照看下邻居的祖先。过去扫墓修坟，左邻右舍的墓也要象征性地扫扫，打打招呼。和儒家的“老吾老以及人之老，幼吾幼以及人之幼”意思差不多。
The fourth is Purdue Shigu. They burn paper for their ancestors and look after their neighbors' ancestors. In the past, when sweeping and repairing tombs, the tombs of the neighbors should also be swept symbolically and greeted. It is similar to the meaning of "old I am and old people are, young I am and young people are" of Confucianism.
第五是娱神赛会。在悼亡节日，这是地方社区很重要的文化娱乐活动。过去上海每到举行祭礼活动，要把城隍老爷抬出来，彩车游行，伴以舞龙的吹打的踩高跷的。
The fifth is to entertain God. This is an important cultural and recreational activity in the local community during the mourning festival. In the past, when Shanghai held sacrificial activities, it was necessary to bring out the Lord of the City God, parade in floats, and walk on stilts with dragon dancing blows.
第六类，赠羊寓教或者说赠羊寓孝。山西河北等北方地区，七月份姥姥要给外孙外孙女送羊。以前送活羊，后来送面羊。乌鸦反哺，羊羔跪乳。送羊是让孩子知道从小要孝顺母亲。
The sixth type is to give sheep for education or filial piety. In northern areas such as Shanxi and Hebei, grandma will send sheep to her grandchildren in July. I used to send live sheep, but later I sent noodles. The crow feeds back, and the lamb kneels. Sending sheep is to let children know that they should be filial to their mothers when they are young.
第七个是化生祝子。宋朝开始有的，到了七月时候，左邻右舍互送玩偶，祝福没有孩子的家庭早早生育，延续香火。收礼的人家，要表示感谢吧，也得送点什么，这样礼尚往来，邻里关系自然结交得更好。
The seventh is Huasheng Zhuzi. It began to exist in the Song Dynasty. In July, neighbors sent dolls to each other, wishing the childless families an early birth and continuing the incense. People who receive gifts should express their gratitude and give something to them. In this way, they can still exchange gifts and make better friends with their neighbors.
最后是燃灯祈福，七月十五标志性的民俗活动。《史记》记载，西汉汉武帝时候就有了用点灯祭祀神灵和祖先的习惯，一代代传下来。《四库全书》记载，乾隆做了六十多年皇帝，年年写中元诗。从他的诗里可以看出，从承德山庄到皇家园林都办中元节。民国时期夏仁虎的诗说：“北海灯船彻晓明，游观士女夜倾城。飘零卅六鸳鸯影，相见香阶刬袜行。”放灯是最好看的，一般都是放荷叶灯。山东地方人拿蚌壳放灯，蚌壳里是平时存储的蜡烛油，点着后一个个放到河边，特别好看。
Finally, it is the symbolic folk custom activity of burning lanterns to pray for blessings on the 15th day of July. According to the Records of the Historian, Emperor Wu of the Western Han Dynasty had the habit of lighting lamps to worship gods and ancestors, which was passed down from generation to generation. According to Sikuquanshu, Qianlong was the emperor for more than 60 years and wrote poems of the Zhongyuan Dynasty every year. From his poems, it can be seen that from Chengde Villa to the Royal Garden, the festival is held. Xia Renhu's poem in the period of the Republic of China said: "The Beihai lightboat is full of light. You can visit the city at night and watch the ladies. There are thirty-six mandarin ducks floating in the sky, and you can see the incense rank and stockings." It's the best to put out the lights, usually lotus leaf lights. Local people in Shandong put lamps on clam shells. Inside the clam shells are candle oil stored at ordinary times. After lighting, they put them one by one to the riverside, which is very beautiful.
关于点灯的文化意义，通常的说法点灯照冥。亡人在冥界，是阴暗的，点灯照亮他们回去的道路。还有种说法是祭神，也是给神灵看。中国人，凡是喜庆都要点灯。
As for the cultural significance of lighting, it is commonly said that lighting lights up the dark. The dead are dark in the underworld, lighting up their way back. Another way of saying is to offer sacrifices to gods. Chinese people always light up the lights for festivals.
